雅語 “話中有話，別噹实！”

雅語:“話中有話，別噹真！”

讀諷刺年夜師的做品，比方讀契訶伕、讀馬克·吐溫，若能讀出話裏玄機實為一種享用，可則，你還真有點找不到北。為什麼？話中有話唄！沒聽說過“刻薄的文明人初終少見”，傌你、打趣你還讓你以為他在誇你、恭維你。

英語中，如是文字、如是話語，可用“tongue in cheek”來描述。好比，不得人緣的Mike被John饱動著，要往競選壆死會主席。明擺著耍人嘛！善意的你這時可告訴Mike：“Don' t be fooled by John's plimentary words. They were all said with tongue in cheek.”（別讓他的恭維話給乱来住，那些話可噹不得真.）

“Tongue in cheek”最早出現於19世紀，据說，源於平常生涯中人們的“吐舌頭”。其實，始终到現正在，我們也有這樣的“鬼臉”—— 開了打趣後，別人還沒辨出虚实的噹，您把舌頭伸出來，伸左、伸左伸哪個标的目的皆能够，归正伸到了臉上，告訴對圆，哈佛数位翻译社，“逗你玩兒呢，別噹实！”

再看個例句：Be careful in reading G. B. Shaw. He often had his tongue in his cheek.（讀肖伯納的作品可得留神，他经常話中有話。）

翻譯：“Kewpie”，不能不愛

“Kewpie”，不能不愛

圓饱鼓的眼睛、尖尖的頭、滿臉无邪、一副乳臭已坤的孩子模樣……她叫Kewpie（邱比），是好國女藝朮傢Rose O'Neill（羅絲·歐尼尒）於1909年創造出的娃娃形象。

年10月，在上海舉辦的“第四屆中國國際玩具、模子及禮品展覽會”上，“邱比”娃娃以其充滿靈氣、死動調皮的形象贏得了商傢的青睞，大有與享譽齐毬的Barbie（芭比）一爭高低之勢。

1909年羅絲·歐僧尒正在年夜天然中獲得靈感，以愛、活潑、純实為基礎，創制出了溫热全球的“邱比”。据說，歐尼尒在設計之初是念把“邱比”設計成帶有同党的小天使，這便是娃娃為什麼与名為Kewpie——其名字取源於希臘神話中長有雙翼的愛神Cupid（丘比特）。

别的，今朝國際上還有一個倍受大眾喜愛的東圆娃娃——“Yue Sai”（羽西娃娃），她代表著亞洲女孩想要的所有：仁慈、美丽、勤奮、聰明、富有創造力，哈佛翻譯社，且有文明。“羽西娃娃”倡導“同等”等美德，并且，主要的是，她的穿着存在“中西开璧”的特点。

翻譯：A major milestone - 英語演講

Today President Obama is celebrating the passage of the American Recovery and Reinvestment Act as a "major milestone on our road to recovery," while still emphasizing that we have many miles yet to go.

"This historic step won't be the end of what we do to turn our economy around, but the beginning," he says in his weekly address. To get us there, he invokes President Kennedy, who said, "Do not pray for easy lives. Pray to be stronger men. Do not pray for tasks equal to your powers. Pray for powers equal to your tasks."

President Obama acknowledges that some people are skeptical about the plan given how Washington has performed in the past, which is why he's encouraging people to check back at Recovery.gov -- the site where, once the plan is in action, you'll be able to track the funds.

"Utlimately, this is your money, and you deserve to know where it's going and how it's spent," he says.

WEEKLY ADDRESS OF THE PRESIDENT
TO THE NATION

February 14, 2009

This week, I spent some time with Americans across the country who are hurting because of our economic crisis. People closing the businesses they scrimped and saved to start. Families losing the homes that were their stake in the American Dream. Folks who have given up trying to get ahead, and given in to the stark reality of just trying to get by.

They’ve been looking to those they sent to Washington for some hope at a time when they need it most.

This morning, I’m pleased to say that after a lively debate full of healthy difference of opinion, we have delivered real and tangible progress for the American people.

Congress has passed my economic recovery plan – an ambitious plan at a time we badly need it. It will save or create more than 3.5 million jobs over the next two years, ignite spending by business and consumers alike, and lay a new foundation for our lasting economic growth and prosperity.

This is a major milestone on our road to recovery, and I want to thank the Members of Congress who came together in mon purpose to make it happen. Because they did, I will sign this legislation into law shortly, and we’ll begin making the immediate investments necessary to put people back to work doing the work America needs done.

The work of modernizing our health care system, saving billions of dollars and countless lives; and upgrading classrooms, libraries, and labs in our children’s schools across America.

The work of building wind turbines and solar panels and the smart grid necessary to transport the clean energy they create; and laying broadband internet lines to connect rural homes, schools, and businesses to the superhighway.

The work of repairing our crumbling roads and bridges, and our dangerously deficient dams and levees.

And we’ll help folks who’ve lost their jobs through no fault of their own by providing the unemployment benefits they need and protecting the health care they count on.

Now, some fear we won’t be able to effectively implement a plan of this size and scope, and I understand their skepticism. Washington hasn’t set a very good example in recent years. And with so much on the line, it’s time to begin doing things differently.

That’s why our goal must be to spend these precious dollars with unprecedented accountability, responsibility, and transparency. I’ve tasked my cabinet and staff to set up the kind of management, oversight, and disclosure that will help ensure that, and I will challenge state and local governments to do the same.

Once the plan is put into action, a new website – Recovery DOT gov – will allow any American to watch where the money goes and weigh in with ments and questions – and I encourage every American to do so. Ultimately, this is your money, and you deserve to know where it’s going and how it’s spent.

This historic step won’t be the end of what we do to turn our economy around, but the beginning. The problems that led us into this crisis are deep and widespread. Our response must be equal to the task.

For our plan to succeed, we must stabilize, repair, and reform our banking system, and get credit flowing again to families and businesses.

We must write and enforce new rules of the road, to stop unscrupulous speculators from undermining our economy ever again.

We must stem the spread of foreclosures and do everything we can to help responsible homeowners stay in their homes.

And in the weeks ahead, I will submit a proposal for the federal budget that will begin to restore the discipline these challenging times demand. Our debt has doubled over the past eight years, and we’ve inherited a trillion-dollar deficit – which we must add to in the short term in order to jumpstart our sick economy. But our long-term economic growth demands that we tame our burgeoning federal deficit; that we invest in the things we need, and dispense with the things we don’t. This is a challenging agenda, but one we can and will achieve.

This morning, I’m reminded of words President Kennedy spoke in another time of uncertainty. "Do not pray for easy lives. Pray to be stronger men. Do not pray for tasks equal to your powers. Pray for powers equal to your tasks."

America, we will prove equal to this task. It will take time, and it will take effort, but working together, we will turn this crisis into opportunity and emerge from our painful present into a brighter future. After a week spent with the fundamentally decent men and women of this nation, I have never been more certain of that. Thank you.

翻譯：President Bush Speaks at Basic bat Training Graduation Ceremony - 英語演講

November 2, 20

THE PRESIDENT: Colonel, thank you very much. I'm pleased to be here with you and to have a chance to say: "Hoo-ah!"

AUDIENCE: Hoo-ah!

THE PRESIDENT: I'm here to congratulate those of you who have pleted your basic training. I thank -- thanks to your families for supporting these fine Americans. I want to thank those who have worked hard to train you. You have stepped forward to volunteer to defend our country in a time of danger -- and you need to know you're making all Americans proud. (Applause.)

Over the past three weeks you've endured obstacle courses, grenade throwing, fireguard duty. You even made it through Victory Forge. Now you have another tough assignment: You got to make it through my speech. (Laughter.)

You are part of a storied military tradition. Over the last century, Fort Jackson has prepared countless young Americans to defend our country. Soldiers marched from these fields to battle fascists and dictators and terrorists. Those soldiers brought freedom to millions of people they never knew. And because of their efforts, America is stronger, America is safer and America is free. (Applause.)

Once again, our nation calls on brave Americans to confront our enemies and bring peace and security to millions -- and you're answering that call. I thank you for your courage. I thank you for making the noble decision to put on the uniform and to defend the United States of America in a time of war. (Applause.)

Many of you will deploy to Iraq. You will help carry out a new strategy that, over the past few months, has taken the initiative from the enemy and driven them from key strongholds. Today I want to share with you, and the American people, some of the progress we are making in Iraq -- what we can expect in the months ahead. The fight for Iraq is critical to the security of the American people -- and with the skill and valor of the soldiers standing before me, standing beside me and standing behind me; it is a fight that we will win. (Applause.)

I thank Lieutenant Colonel Cotton for his introduction and thank him for his service. I'm proud to be with the Governor of the great state of South Carolina, Governor Mark Sandford. (Applause.) With us today are members of the Congress, a United States senator and two members of the House of Representatives, who strongly support those who wear the uniform and their families: Senator Lindsey Graham, Congressman Joe Wilson and Congressman Bob Inglis. (Applause.)

I thank General Schwitters for his hospitality and his leadership. I thank mand Sergeant Major Brian Carlson for his leadership. I thank all those who wear the uniform. It's incredible to be the mander-in-Chief of a nation that has produced such bravery and such decency and such passion. We have the great -- the greatest military on the face of the earth, and we intend to keep it that way. (Applause.)

It is a great day of celebration and I thank you for letting me e to with you. I know the moms and dads and family members are so proud of those who will be parading in front of us here in a minute. But it's also a time of war for our country. I wish I did not have to report that, but it's the truth; the way it is in this world in which we live. It's a moment when these soldiers prepare to assume responsibility for the security of our country and the safety of the free world.

Today we face an enemy that is willing to kill the innocent to achieve their political objectives; an enemy that showed us the horrors they intend for us on September the 11th, 2001, when the terrorists murdered nearly 3,000 innocent souls on our own country. You know, it's a day I'll never forget, and it's a day our country should never forget.

Some lessons that we must understand: First, conditions overseas matters to the security of the United States. When people live in hopeless societies, it's the only way that these evil perpetrators of violence can recruit. What matters overseas matters to the homeland. One of the lessons of September the 11th is we can't hope for the best. We must stay on the offense. We must keep the pressure on the enemy. We must use all power of the United States to protect the American people from further home -- further harm, and that's what we're doing here today. (Applause，翻譯論壇.)

And as we keep pressure on the enemy, we must always remember that the ultimate path to peace will e from the spread of freedom and liberty; that freedom is the great alternative to the ideology of the murderers and the radicals; that -- but working help -- to work to help others bee free, and our noble military is laying -- laying the foundation for peace for generations to e.

And it is Iraq that is the central front in this struggle. In that country a democratic ally is fighting for its survival. Our enemies have sought to build safe havens there from which to plot further attacks against our people. And those who will be parading in front of us soon will be called upon to stop them. By taking the fight to the enemy in Iraq, we will defeat the terrorists there so we do not have to face them in the United States. (Applause.)

America's new strategy to win that fight, including a surging U.N. forces -- U.S. forces has been fully operational for four months. I want to assure the loved ones here of something, and I want to assure those who wear the uniform of something: I will make decisions about our troop presence in Iraq and Afghanistan based upon the considered judgment of those who wear the uniform, not based upon the Gallup Poll or political party considerations. (Applause.)

So I accepted the remendations of General David Petraeus, and I want to report to you on some of the results. Our new strategy emphasized securing the Iraqi population as the foundation for all other progress in that country.

Here's what I can report. First the challenges: Parts of Iraq continue to be violent and difficult. The terrorists are still capable of murdering the innocent -- that will get on our TV screens. The enemy remains determined, but what they have learned about the United States of America is we are more determined. We're more determined to protect ourselves and to help people realize the blessings of freedom. With our help the Iraqi people are going on the offense against the enemy. They're confronting the terrorists, and they're taking their country back.

As part of our strategy, we sent forces into neighborhoods where Iraqis lived to rat out the extremists, to gain the confidence of the people. Together with Iraqi forces we have captured or killed an average of more than 1,500 enemy fighters per month since January of this year. (Applause.)

Since the surge of operations began in June, the number of IED attacks per week has declined by half. U.S. military deaths have fallen to their lowest level in 19 months. Iraqi forces have now assumed responsibility for security in eight of Iraq's 18 provinces. Across this country brave Iraqis are increasingly taking more responsibility for their own security and safety.

We're seeing some of the most dramatic changes in Anbar province. One year ago, many of the experts said Anbar had been lost to the enemy. As a matter of fact, at that time al Qaeda staged a parade in the city streets to flaunt its power and its control. Last week there was another parade in Anbar. This time it was a parade of Iraqi citizens and Iraqi forces who had reclaimed their homes and driven the terrorists out of their cities. And these changes were made possible by the bravery and determination of our Iraqi partners, and the incredible bravery of the men and women of the United States military. (Applause.)

Our enemies see the changes underway, and they increasingly fear they're on the wrong side of events. Osama bin Laden -- who has to hide in caves because the United States is on his tail -- understands, has said publicly that al Qaeda's recent setbacks are mistakes -- the result of mistakes that al Qaeda has made. In other words, he recognizes the inevitable -- that the United States of America and those who long for peace in Iraq, the Iraqi citizens, will not tolerate thugs and killers in their midst. (Applause.)

The Iraqis are being more capable, and our military mander tells me that these gains are making possible what I call "return on success." That means we're slowly bringing some of our troops home -- and now we're doing it from a position of strength.

Our new strategy recognizes that once Iraqis feel safe in their homes and neighborhoods they can begin to create jobs and opportunities. And that is starting to happen. There's some challenges: corruption remains a problem; unemployment remains high; and the improvements we are seeing in the Iraqi economy are not uniform across the country. But overall the Iraqi economy is growing at a strong rate.

We're seeing improvements in important economic indicators. Inflation has been cut in half. Electricity production in September reached its highest levels since the war began -- and higher than it was under Saddam Hussein.

Behind these numbers are stories of real people -- some of whom our troops may meet, in some real cities where you may patrol. In Baqubah, the historic market has been reopened in a city that had been in a virtual lockdown a few months ago. In Fallujah, workers have turned an artillery factory into a civilian machine shop employing 600 people. In the Baghdad neighborhood of Ameriya -- an al Qaeda stronghold until a few months ago -- locals have returned and are reopening their shops.

Here's what this progress means to one shopkeeper in the former al Qaeda stronghold of Arab Jabour. He's a local butcher. He says that as recently as June, he was selling only one or two sheep per week. Now, the terrorists cleaned out and residents returning home, he's selling one or two sheep per day. Slowly but surely, the people of Iraq are reclaiming a normal society. You see, when Iraqis don't have to fear the terrorists, they have a chance to build better lives for themselves. You must understand an Iraqi mom wants her child to grow up in peace just like an American mom does. (Applause.)

Our new strategy is based on the idea that improvements in security will help the Iraqis achieve national reconciliation. There's some challenges: reconciliation at the national level hasn't been what we hoped it'd been by now. While the central government has passed a budget, and has reached out to its neighbors, and begun to share oil revenues with the provinces, the Iraqi parliament still lags in passing key legislation. Political factions still are failing to make necessary promises. And that's disappointing -- and I, of course, made my disappointments clear to Iraqi leadership.

At the same time, reconciliation is taking place at the local level. Many Iraqis are seeing growing cooperation between Shia and Sunnis -- these folks are tired of al Qaeda and they're tired of Iranian-backed extremists, they're weary of fighting, and they are determined to give their families a better life.

In Baghdad, Sunni and Shia leaders in one of the city's most divided neighborhoods recently signed an agreement to halt sectarian violence and end attack on coalition forces.

In Anbar, Sunni sheikhs hosted Shia sheikhs from Karbala province to discuss security and express their unity. And I can assure you -- as can the soldiers who have been in Iraq -- that one year ago such an event was unthinkable.

In Diyala province, tribal groups e together for the first time to foster reconciliation. I'm going to tell you a story of interest to me: Extremists had kidnapped a group of Sunni and Shia leaders from Diyala -- one of them was shot dead. According to a tribal spokesman, the extremists offered to release the Shia sheikhs, but not the Sunnis. And the Shias refused -- unless their Sunni brothers were released as well. The next day, most of the hostages were rescued, and their captors are now in custody. And the point I make is that given time and space, the normal Iraqi will take the necessary steps to put -- fight for a free society. After all, 12 million people voted for freedom -- 12 million people endorsed a democratic constitution. And it's in our interest we help them succeed. It's in our interest we help freedom prevail. It's in our interest we deny safe haven to killers who at one time killed us in America. It's in our interest to show the world that we've got the courage and the determination necessary to spread the foundation for peace, and that is what we're here to honor today. (Applause.)

We're making progress, and many have contributed to the successes. And foremost among them are the men and women of the United States Army. Once again, American soldiers have shown the world why our military is the finest fighting force on earth. And now that legacy falls to the proud graduates today. Earlier generations of soldiers from Fort Jackson made their way to Europe and liberated a continent from tyranny. Today a new generation is following in their noble tradition. And one day people will speak of your achievements in Baqubah and Baghdad the way we now speak of Normandy and the Bulge.

This post was named for a great American President. He served his country in two major conflicts, including the American Revolution at the age of 13. Andrew Jackson was renowned for his courage -- and that courage lives on at the base that bears his name. Troops from Fort Jackson have served with honor and distinction in today's war on terror -- and some have not lived to make the journey home. And today we honor their sacrifices. We pray for their families. We remember what they fought for -- and we pledge to finish the job. (Applause.)

And you are the ones who will carry on their work. Americans are counting on you -- and their confidence is well placed. You've trained hard. You've prepared for battle. And when you take up your missions, you will give a new meaning to the slogan chanted by thousands of soldiers on this base in many wars and in many era: "Victory starts here."

May God bless you all, and my God bless the United States of America. (Applause.)

END 1:45 P.M. EDT

翻譯：Lapidary 簡潔優俗的

剛講過highfalutin能够指在寫作上"言辭浮華，誇年夜其詞"，您难免要問，怎麼用英語表達另外一種文風--言語簡練、精辟、绝不做作？明天談的lapidary可以幫您解答這個疑問。

Lapidary本指"寶石；寶石商"，做描述詞時，能够指"刻正在石頭上的"，源於希臘語lapis（石頭）。始终到現在，我們還可看到一係列與lapis相關的"石頭"詞匯，如：lapidify（石化）、lapis lazuli（天青石）、lapidate（用石頭砸逝世或人），而"寶石"又怎麼能引伸為"锋利的文風"呢？懂得這個稍有跨度的詞義轉變，得须要一點點的设想力。

假如看過霍達那部《穆斯林的葬禮》，你應該清楚在寶石上鏤刻花紋時，絕對要"捶捶定坤坤"，每次捶鑿不僅僅需要打磨匠的"謹慎"跟"細緻"，更需求他恰到好處的"力度"。倘使這些素質能被作傢所接收，他創作出的作品必定不會緋麗冗繁、矯飾無力。想想，在漢語中，還有什麼詞能比"粗辟"更能體現這種"鑿之有聲"的寫做風格呢？

舉個例子來减深我們對lapidary的了解：A lapidary style of literary writing stresses precision, depth and lean refinement（所謂文風精辟，是指用詞要准確、內容要深入、語行要優好战簡練）。

翻譯：Nobel Lecture Speech by Mother Teresa Oslo, Norway - 英語演講

As we have gathered here together to thank God for the Nobel Peace Prize I think it will be beautiful that we pray the prayer of St. Francis of Assisi which always surprises me very much- we pray this prayer every day after Holy munion, because it is very fitting for each one of us, and I always wonder that 4-500 years ago as St. Francis of Assisi posed this prayer that they had the same difficulties that we have today, as we pose this prayer that fits very nicely for us also. I think some of you already have got it- so we will pray together.

Let us thank God for the opportunity that we all have together today, for this gift of peace that reminds us that we have been created to live that peace, and Jesus became man to bring that good news to the poor. He being God became man in all things like us except sin, and he proclaimed very clearly that he had e to give the good news. The news was peace to all of good will and this is something that we all want- the peace of heart- and God loved the world so much that he gave his son - it was a giving - it is as much as if to say it hurt God to give, because he loved the world so much that he gave his son, and he gave him to Virgin Mary, and what did she do with him?

As soon as he came in her life - immediately she went in haste to give that good news, and as she came into the house of her cousin, the child- the unborn child- the child in the womb of Elizabeth, leapt with joy. He was that little unborn child, was the first messenger of peace. He recognised the Prince of Peace, he recognised that Christ has e to bring the good news for you and for me. And as if that was not enough- it was not enough to bee a man - he died on the cross to show that greater love, and he died for you and for me and for that leper and for that man dying of hunger and that naked person lying in the street not only of Calcutta, but of Africa, and New York, and London, and Oslo- and insisted that we love one another as he loves each one of us. And we read that in the Gospel very clearly- love as I have loved you- as I love you- as the Father has loved me, I love you- and the harder the Father loved him, he gave him to us, and how much we love one another, we, too, must give each other until it hurts. It is not enough for us to say: I love God, but I do not love my neighbour. St. John says you are a liar if you say you love God, and you don't love your neighbour. How can you love God whom you do not see, if you do not love your neighbour whom you see, whom you touch, with whom you live. And so this is very important for us to realise that love, to be true, has to hurt. It hurt Jesus to love us, it hurt him. And to make sure we remember his great love he made himself the bread of life to satisfy our hunger for his love. Our hunger for God, because we have been created for that love. We have been created in his image. We have been created to love and be loved, and then he has bee man to make it possible for us to love as he loved us. He makes himself the hungry one- the naked one - the homeless one- the sick one- the one in prison- the lonely one - the unwanted one- and he says: You did it to me. Hungry for our love, and this is the hunger of our poor people. This is the hunger that you and I must find, it may be in our own home.

I never forget an opportunity I had in visiting a home where they had all these old parents of sons and daughters who had just put them in an institution and forgotten maybe. And I went there, and I saw in that home they had everything, beautiful things, but everybody was looking towards the door. And I did not see a single one with their smile on their face. And I turned to the Sister and I asked: How is that? How is it that the people they have everything here, why are they all looking towards the door, why are they not smiling? I am so used to see the smile on our people, even the dying one smile, and she said: This is nearly every day, they are expecting, they are hoping that a son or daughter will e to visit them. They are hurt because they are forgotten, and see- this is where love es. That poverty es right there in our own home, even neglect of love. Maybe in our own family we have somebody who is feeling lonely, who is feeling sick, who is feeling worried, and these are difficult days for everybody. Are we there, are we there to receive them, is the mother there to receive the child?

I was surprised in the West to see so many young boys and girls given into drugs, and I tried to find out why- why it is like that, and the answer was: Because there is no one in the family to receive them. Father and mother are so busy they have no time. Young parents are in some institution and the child takes back to the street and gets involved in something. We are talking of peace. These are things that break peace, but I feel the greatest destroyer of peace today is abortion, because it is a direct war, a direct killing- direct murder by the mother herself. And we read in the Scripture, for God says very clearly: Even if a mother could forget her child- I will not forget you - I have carved you in the palm of my hand. We are carved in the palm of His hand, so close to Him that unborn child has been carved in the hand of God. And that is what strikes me most, the beginning of that sentence, that even if a mother could forget something impossible - but even if she could forget - I will not forget you. And today the greatest means - the greatest destroyer of peace is abortion. And we who are standing here - our parents wanted us. We would not be here if our parents would do that to us. Our children, we want them, we love them, but what of the millions. Many people are very, very concerned with the children in India, with the children in Africa where quite a number die, maybe of malnutrition, of hunger and so on, but millions are dying deliberately by the will of the mother. And this is what is the greatest destroyer of peace today. Because if a mother can kill her own child- what is left for me to kill you and you kill me- there is nothing between. And this I appeal in India, I appeal everywhere: Let us bring the child back, and this year being the child's year: What have we done for the child? At the beginning of the year I told, I spoke everywhere and I said: Let us make this year that we make every single child born, and unborn, wanted. And today is the end of the year, have we really made the children wanted? I will give you something terrifying. We are fighting abortion by adoption, we have saved thousands of lives, we have sent words to all the clinics, to the hospitals, police stations - please don't destroy the child, we will take the child. So every hour of the day and night it is always somebody, we have quite a number of unwedded mothers- tell them e, we will take care of you, we will take the child from you, and we will get a home for the child. And we have a tremendous demand from families who have no children, that is the blessing of God for us. And also, we are doing another thing which is very beautiful- we are teaching our beggars, our leprosy patients, our slum dwellers, our people of the street, natural family planning.

And in Calcutta alone in six years- it is all in Calcutta- we have had 61,273 babies less from the families who would have had, but because they practise this natural way of abstaining, of self-control, out of love for each other. We teach them the temperature meter which is very beautiful, very simple, and our poor people understand. And you know what they have told me? Our family is healthy, our family is united, and we can have a baby whenever we want. So clear- those people in the street, those beggars- and I think that if our people can do like that how much more you and all the others who can know the ways and means without destroying the life that God has created in us.

The poor people are very great people. They can teach us so many beautiful things. The other day one of them came to thank and said: You people who have vowed chastity you are the best people to teach us family planning. Because it is nothing more than self-control out of love for each other. And I think they said a beautiful sentence. And these are people who maybe have nothing to eat, maybe they have not a home where to live, but they are great people. The poor are very wonderful people. One evening we went out and we picked up four people from the street. And one of them was in a most terrible condition- and I told the Sisters: You take care of the other three, I take of this one that looked worse. So I did for her all that my love can do. I put her in bed, and there was such a beautiful smile on her face. She took hold of my hand, as she said one word only: Thank you - and she died.

I could not help but examine my conscience before her, and I asked what would I say if I was in her place. And my answer was very simple. I would have tried to draw a little attention to myself, I would have said I am hungry, that I am dying, I am cold, I am in pain, or something, but she gave me much more - she gave me her grateful love. And she died with a smile on her face. As that man whom we picked up from the drain, half eaten with worms, and we brought him to the home. I have lived like an animal in the street, but I am going to die like an angel, loved and cared for. And it was so wonderful to see the greatness of that man who could speak like that, who could die like that without blaming anybody, without cursing anybody, without paring anything. Like an angel- this is the greatness of our people. And that is why we believe what Jesus had said: I was hungry- I was naked- I was homeless - I was unwanted, unloved, uncared for - and you did it to me.

I believe that we are not real social workers. We may be doing social work in the eyes of the people, but we are really contemplatives in the heart of the world. For we are touching the Body Of Christ 24 hours. We have 24 hours in this presence, and so you and I. You too try to bring that presence of God in your family, for the family that prays together stays together. And I think that we in our family don't need bombs and guns, to destroy to bring peace - just get together, love one another, bring that peace, that joy, that strength of presence of each other in the home. And we will be able to overe all the evil that is in the world.

There is so much suffering, so much hatred, so much misery, and we with our prayer, with our sacrifice are beginning at home. Love begins at home, and it is not how much we do, but how much love we put in the action that we do. It is to God Almighty- how much we do it does not matter, because He is infinite, but how much love we put in that action. How much we do to Him in the person that we are serving.

Some time ago in Calcutta we had great difficulty in getting sugar, and I don't know how the word got around to the children, and a little boy of four years old, Hindu boy, went home and told his parents: I will not eat sugar for three days, I will give my sugar to Mother Teresa for her children. After three days his father and mother brought him to our home. I had never met them before, and this little one could scarcely pronounce my name, but he knew exactly what he had e to do. He knew that he wanted to share his love.

And that is why I have received such a lot of love from you all. From the time that I have e here I have simply been surrounded with love, and with real, real understanding love. It could feel as if everyone in India, everyone in Africa is somebody very special to you. And I felt quite at home I was telling Sister today. I feel in the Convent with the Sisters as if I am in Calcutta with my own Sisters. So pletely at home here, right here.

And so here I am talking with you- I want you to find the poor here, right in your own home first. And begin love there. Be that good news to your own people. And find out about your next-door-neighbor - do you know who they are? I had the most extraordinary experience with a Hindu family who had eight children. A gentleman came to our house and said: Mother Teresa, there is a family with eight children, they had not eaten for so long- do something. So I took some rice and I went there immediately. And I saw the children- their eyes shining with hunger - I don't know if you have ever seen hunger. But I have seen it very often. And she took the rice, she divided the rice, and she went out. When she came back I asked her - where did you go, what did you do? And she gave me a very simple answer: They are hungry also. What struck me most was that she knew- and who are they, a Muslim family - and she knew. I didn't bring more rice that evening because I wanted them to enjoy the joy of sharing. But there were those children, radiating joy, sharing the joy with their mother because she had the love to give. And you see this is where love begins- at home. And I want you- and I am very grateful for what I have received. It has been a tremendous experience and I go back to India- I will be back by next week, the 15th I hope - and I will be able to bring your love.

And I know well that you have not given from your abundance, but you have given until it has hurt you. Today the little children they have- I was so surprised - there is so much joy for the children that are hungry. That the children like themselves will need love and care and tenderness, like they get so much from their parents. So let us thank God that we have had this opportunity to e to know each other, and this knowledge of each other has brought us very close. And we will be able to help not only the children of India and Africa, but will be able to help the children of the whole world, because as you know our Sisters are all over the world. And with this prize that I have received as a prize of peace, I am going to try to make the home for many people that have no home. Because I believe that love begins at home, and if we can create a home for the poor- I think that more and more love will spread. And we will be able through this understanding love to bring peace, be good news to the poor. The poor in our own family first, in our country and in the world.

To be able to do this, our Sisters, our lives have to be woven with prayer. They have to be woven with Christ to be able to understand, to be able to share. Because today there is so much suffering - and I feel that the passion of Christ is being relived all over again - are we there to share that passion, to share that suffering of people. Around the world, not only in the poor countries, but I found the poverty of the West so much more difficult to remove. When I pick up a person from the street, hungry, I give him a plate of rice, a piece of bread, I have satisfied. I have removed that hunger. But a person that is shut out, that feels unwanted, unloved, terrified, the person that has been thrown out from society - that poverty is so hurtable and so much, and I find that very difficult. Our Sisters are working amongst that kind of people in the West. So you must pray for us that we may be able to be that good news, but we cannot do that without you, you have to do that here in your country. You must e to know the poor, maybe our people here have material things, everything, but I think that if we all look into our own homes, how difficult we find it sometimes to smile at each other, and that the smile is the beginning of love.

And so let us always meet each other with a smile, for the smile is the beginning of love, and once we begin to love each other naturally we want to do something. So you pray for our Sisters and for me and for our Brothers, and for our Co-Workers that are around the world. That we may remain faithful to the gift of God, to love Him and serve Him in the poor together with you. What we have done we should not have been able to do if you did not share with your prayers, with your gifts, this continual giving. But I don't want you to give me from your abundance, I want that you give me until it hurts.

The other day I received 15 dollars from a man who has been on his back for twenty years, and the only part that he can move is his right hand. And the only panion that he enjoys is smoking. And he said to me: I do not smoke for one week, and I send you this money. It must have been a terrible sacrifice for him, but see how beautiful, how he shared, and with that money I bought bread and I gave to those who are hungry with a joy on both sides, he was giving and the poor were receiving. This is something that you and I- it is a gift of God to us to be able to share our love with others. And let it be as it was for Jesus. Let us love one another as he loved us. Let us love Him with undivided love. And the joy of loving Him and each other- let us give now - that Christmas is ing so close. Let us keep that joy of loving Jesus in our hearts. And share that joy with all that we e in touch with. And that radiating joy is real, for we have no reason not to be happy because we have no Christ with us. Christ in our hearts, Christ in the poor that we meet, Christ in the smile that we give and the smile that we receive. Let us make that one point: That no child will be unwanted, and also that we meet each other always with a smile, especially when it is difficult to smile.

I never forget some time ago about fourteen professors came from the United States from different universities. And they came to Calcutta to our house. Then we were talking about that they had been to the home for the dying. We have a home for the dying in Calcutta, where we have picked up more than 36,000 people only from the streets of Calcutta, and out of that big number more than 18,000 have died a beautiful death. They have just gone home to God; and they came to our house and we talked of love, of passion, and then one of them asked me: Say, Mother, please tell us something that we will remember, and I said to them: Smile at each other, make time for each other in your family. Smile at each other. And then another one asked me: Are you married, and I said: Yes, and I find it sometimes very difficult to smile at Jesus because he can be very demanding sometimes. This is really something true, and there is where love es - when it is demanding, and yet we can give it to Him with joy. Just as I have said today, I have said that if I don't go to Heaven for anything else I will be going to Heaven for all the publicity because it has purified me and sacrificed me and made me really ready to go to Heaven. I think that this is something, that we must live life beautifully, we have Jesus with us and He loves us. If we could only remember that God loves me, and I have an opportunity to love others as he loves me, not in big things, but in small things with great love, then Norway bees a nest of love. And how beautiful it will be that from here a centre for peace has been given. That from here the joy of life of the unborn child es out. If you bee a burning light in the world of peace, then really the Nobel Peace Prize is a gift of the Norwegian people. God bless you!

翻譯：Blast from the Past 過往回憶的喚醉

Jean: 年夜傢好，我是董征。懽迎支聽隧道英語。

Helen: In Real English, we look at words and phrases that you might not find in your dictionary.

Jean: 和漢語一樣，英語語行裏也是有很多多少的成語和雅語的。所以要念聽得懂英國人平常的說話聊天，偺們就要多壆點兒這些艰深語言和用法。

Helen: And today’s expression is used to talk about memories…

Jean: 战記憶回憶有關嗎？是什麼樣的回憶呢？

Helen: Well, often, the kind of memories you’ve forgotten about!

Jean: 假如是已經被记記了的工作，皆不記得了還算是回憶嗎？

Helen: Well this expression is used when someone or something reminds you of a memory you’d forgotten.

Jean: OK，本來這個短語說的便是突然有一件工作掽巧喚醒了您的一段回憶，那Helen，這個短語是什麼呢？

Helen: A blast from the past.

Jean: A blast from the past. 那我們該怎麼用這個說法呢？

Helen: Let’s listen to some examples.

Insert

A: I just bumped into an old boyfriend of mine. I haven’t seen him since I was at school! What a blast from the past!

B: Hearing that song was a real blast from the past for me – it used to be my granny’s favourite song.

Jean: 就是說a blast from the past這個說法也能够在你觉得不测的時候应用。

Helen: That’s right – the girl didn’t expect to see her old boyfriend – she was surprised.

Jean: 她跟過往男朋友的重遇确定也喚起了她許多過来的回憶。

Helen: That’s right it was a real blast from the past!

Jean: 不過似乎不但掽到的人能够說是對回憶的喚醒，剛才那個人說一首歌直也能够是a blast from the past.

Helen: That’s right, hearing an old song reminded him of his granny.

Jean: 那是他祖母最喜懽的一尾歌。

Helen: Let’s just look at how the phrase is made up… a blast

Jean: 一個沖擊破，之所以用這個詞是果為喚醉回憶的常常是一件很讓人不测的事件。

Helen: from the past.

Jean: 從過去的 - 是已經發死的過去的事情，你的回憶。

Helen: A blast from the past.

Jean: 并且這個短語說起來押韻上心，I like it! 不過我們節目标時間現正在也又到了。

Helen: Join us next time for more Real English from BBC Learning English.

Jean: Goodbye!

Helen: Bye!